2026年10月30日 星期五

英國國家美術館(The National Gallery)與街頭藝術團體 Global Street Art、房地產商 Landsec 合作推出的藝術推廣計畫。 [1, 2, 3] 巨型向日葵壁畫:2026年10月,官方將梵谷於1888年繪製的名畫《向日葵》(典藏於倫敦國家美術館)放大並手繪成巨型戶外壁畫,設置在牛津的 Westgate Oxford 購物中心(Castle Street 與 Church Lane 角落),作為該計畫走出倫敦、首度進駐外地的亮點。 《向日葵》(Sunflowers,1888年)梵高(Vincent van Gogh)160歲冥壽,他生前繪畫了多幅《向日葵》,分散在全球不同的博物館展出。為慶祝一項10年的「梵高研究計劃」踏入高潮,阿姆斯特丹梵高博物館 及倫敦英國國家美術館將輪流展出兩幅「向日葵」,使兩地遊客有機會看見兩幅「向日葵」並列的奇景。。 van Gogh...First, van Gogh's Millet, Then van Gogh's van Gogh梵谷書簡【梵谷傳奇】



    英國國家美術館(The National Gallery)與街頭藝術團體 Global Street Art、房地產商 Landsec 合作推出的藝術推廣計畫。 [1, 2, 3] 巨型向日葵壁畫:2026年10月,官方將梵谷於1888年繪製的名畫《向日葵》(典藏於倫敦國家美術館)放大並手繪成巨型戶外壁畫,設置在牛津的 Westgate Oxford 購物中心(Castle Street 與 Church Lane 角落),作為該計畫走出倫敦、首度進駐外地的亮點。 《向日葵》(Sunflowers,1888年)梵高(Vincent van Gogh)160歲冥壽,他生前繪畫了多幅《向日葵》,分散在全球不同的博物館展出。為慶祝一項10年的「梵高研究計劃」踏入高潮,阿姆斯特丹梵高博物館 及倫敦英國國家美術館將輪流展出兩幅「向日葵」,使兩地遊客有機會看見兩幅「向日葵」並列的奇景。。    van Gogh...First, van Gogh's Millet, Then van Gogh's van Gogh梵谷書簡【梵谷傳奇】 

在前往某處(或在路上)時,看到了以梵谷《向日葵》為主題的巨幅街頭藝術壁畫。 [1, 2, 3]
語句解析:
  • NG:指英國國家美術館(The National Gallery)。
  • lasek:網路用語/打錯字,通常指 saw(看到)或是 Landsec(贊助或推動該項目的房地產公司 Landsec)。
  • van gogh sunflower mosek:指荷蘭畫家梵谷(Vincent van Gogh)的經典名作《向日葵》(Sunflowers),而 mosek 是 mural(壁畫) 或 mosaic(馬賽克拼貼)的誤拼。
  • to oxford street:前往或位於與牛津相關的地點(例如位於牛津的 Westgate Oxford 購物中心或倫敦一帶)。 [1, 2, 3, 4, 5, 6]

背景事件:
  • 「Murals reMastered」企劃:這是英國國家美術館(The National Gallery)與街頭藝術團體 Global Street Art、房地產商 Landsec 合作推出的藝術推廣計畫。 [1, 2, 3]
  • 巨型向日葵壁畫:2026年10月,官方將梵谷於1888年繪製的名畫《向日葵》(典藏於倫敦國家美術館)放大並手繪成巨型戶外壁畫,設置在牛津的 Westgate Oxford 購物中心(Castle Street 與 Church Lane 角落),作為該計畫走出倫敦、首度進駐外地的亮點。 [1, 2, 3]


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Jean-François Millet
史書說他的素描影響更大為多名藝術家所崇敬--一些標本圖

NYT

Arts Abroad; First, van Gogh's Millet, Then van Gogh's van Gogh




Published: October 28, 1998
At first sight, the new show at the Musee d'Orsay suggests a bizarre attempt to resuscitate a neglected 19th-century French painter by exhibiting him alongside a rather more famous name. In truth, the idea of uniting Jean-Francois Millet and van Gogh is far more interesting. Since the Dutchman looked to the Frenchman as a role model, Millet's life and work serve as a mirror that reveals much about van Gogh.
Of course, van Gogh's name alone would suffice to draw crowds to ''Millet/Van Gogh'' just as it is doing to ''Van Gogh's van Goghs'' at the National Gallery of Art in Washington. Both exhibitions, which run through Jan. 3, have also benefited from the closing for renovation of the Van Gogh Museum in Amsterdam, which has sent 70 paintings to Washington and provided 27 of the 53 van Goghs on display here. Millet, however, gives the Paris show an unusually strong theme.
The exhibition displays two dozen or so of Millet's paintings and engravings alongside van Gogh's copies of the same works as well as others inspired by Millet's pastoral themes. It also records van Gogh's progress as an artist: his early copies are clumsy; his later copies overwhelm the originals. Yet his identity with Millet ran much deeper.
He never met the French naturalist painter, but he was immediately impressed when he came across his drawings and engravings of peasant life at an exhibition in Paris shortly after Millet's death in January 1875. Five years later, when van Gogh himself decided to become an artist, he acquired copies and photographs of some of Millet's work to assist his early drawing efforts.
More significantly, in 1882 van Gogh obtained a copy of Alfred Sensier's new biography of Millet, and it proved a revelation. Its pages portrayed Millet as a man of piety, virtue, simplicity and courage whose proximity to nature and peasants tilling the land exuded a spirituality that spoke to van Gogh's own search for a meaning to life. The Dutchman, who had turned away from the formal Christianity of his pastor father, found a new pantheistic father-guide in Millet. ''It gives me courage to read Sensier's book about Millet,'' he wrote to his brother Theo.
In 1883, now 30, van Gogh returned to Nuenen to live with his parents, but his objective was to move closer to nature, indeed to follow the rustic peasant life style that Millet supposedly adopted during his final 26 years of life at Barbizon. In another letter to Theo, van Gogh wrote that Millet ''desired nothing more'' than to share ''the food, drink, clothes and sleep'' of the peasants. Soon van Gogh himself assumed the appearance of a peasant.
To those who knew Millet in life, however, Sensier's account was more hagiography than biography. Millet may have worn clogs and simple clothes, but he enjoyed the company of artists and writers. He had been poor, but not from choice, and in later years his paintings sold well. He was presented as a man of fervent faith, but he was apparently an agnostic. In brief, van Gogh was devoted to a Millet who probably never existed.''If semi-truths pervade Sensier's book, it is no less true that, using elements of the biography, van Gogh created his own image of Millet, one into which he projected a great deal of himself,'' wrote Louis van Tilborgh, chief curator at Amsterdam's Van Gogh Museum and one of the organizers of this show. ''Van Gogh then supported his vision of Millet through his careful selection of Millet's major works.''
In Nuenen, van Gogh was able to find his own subjects among the local peasantry, but his principal inspiration remained Millet. As early as 1881, van Gogh had copied perhaps Millet's greatest work, ''A Sower'' (1850), and he would return to the subject triumphantly years later, although his early version compares poorly with the original. He also did his own variations of Millet's ''Potato Planters'' and other farming scenes, struggling by his own admission to capture figures in movement.
Like Millet, van Gogh showed little interest in the faces of peasant farmers, which often appeared blurred or in shadow. When he did, as in ''Potato Eaters'' and two portraits of peasants, all done in 1885, he painted them as physiognomically primitive, as if ''a resolutely animal expression,'' as Mr. van Tilborgh put it, brought them closer to nature.
In 1884, having already declared Millet to be his ''father'' and ''eternal master,'' van Gogh wrote to his brother: ''For me, it is not Manet, but Millet who is the essentially modern painter who has opened the horizons for many others.''
In March 1886 van Gogh moved to Paris, and Millet's influence suddenly receded. The Dutchman discovered Impressionism and befriended bohemians like Toulouse-Lautrec and Gauguin. His own painting also changed radically, abandoning Millet's mid-19th-century Neo-Classicism and somber colors for the thick brush strokes and vivid colors that would make him famous.
Yet when van Gogh returned to the countryside, moving to Arles in February 1888, Millet re-entered his life. He turned again to Millet's themes, but he now attacked them with violent yellows and blues that reflected the wheatfields and skies of Provence. He was also ready to try his hand afresh with a new ''Sower'' series, climaxing with one of his most dramatic works, showing a large sun rising behind the darkened figure of a sower, with a gnarled and blackened tree truck cutting across the entire image.
In April 1889, increasingly aware of his mental instability, van Gogh checked into a hospital at St.-Remy-de-Provence, but after a break he resumed painting. Working from engraved copies, he completed his own copies of a series of 10 oils painted by Millet in 1852 called ''Work in the Fields,'' each showing some aspect of peasant labor. During this period, he also painted ''Noon: Rest from Work'' from an engraving of ''La Meridienne'' (''Midday''), which Millet executed in 1866.
''The copies of Millet are perhaps what you do best,'' Theo wrote to van Gogh at the time.
Even with ''Starry Night'' (1888-1889), in which the gaslights of Arles shimmer in the water of the Rhone, van Gogh seems to be following his mentor, who painted a ''Starry Night'' above a shadowy countryside in the late 1850's. Yet there is no evidence that van Gogh ever saw a copy of Millet's version. Perhaps by then, he was working purely on instinct. ''I have a terrible need for -- I will use the word -- religion,'' he wrote to Theo nine months before his suicide at in July 1890, ''so I go outside at night to paint the stars.''



梵高(Vincent van Gogh)160歲/ 梵谷書簡  The Letters of Vincent Van Gogh/ Van Gogh’s Evolution

Van Gogh’s Evolution, From Neophyte to Master



There are some artists on whom the sun never sets.
Van Gogh Museum Amsterdam
“Self-Portrait With Straw Hat,” is in an exhibition at the Denver Art Museum. More Photos »
Multimedia
Van Gogh is certainly one of them, given his status as an artist beloved by the public and revered by curators, a genius with a compelling, sad life story to boot.
“There’s always a van Gogh show on the horizon, just as there’s always Beethoven being played somewhere,” said Joseph J. Rishel, a curator of European paintings at thePhiladelphia Museum of Art, who organized “Van Gogh Up Close” there earlier this year.
The latest major entry is “Becoming van Gogh” at the Denver Art Museum. The exhibition, featuring 70 works by the master and 20 by other artists who inspired him, is scheduled to remain on view until Jan. 20 and does not travel to any other sites.
The show traces van Gogh’s development through the 1880s from a struggling, inhibited neophyte, represented by works like the drawings “Girl Carrying a Loaf of Bread” (1882), to a painter in full flourish who could make the shimmering “Landscape from Saint-Rémy” (1889).
Timothy Standring, the curator who organized the Denver show, has his own version of Mr. Rishel’s Beethoven analogy: “Can there be too many books about Shakespeare?”
But while van Gogh’s reputation virtually guarantees that people will flock to the show, “It’s the hardest kind of exhibition to put together,” Mr. Standring said.
The trick for curators is twofold. First, they must come up with a fresh angle on an artist who lived to be only 37 and consequently did not produce as many works, as, say, Picasso. Second, they have to secure loans of incredibly valuable artworks from museums that might be reluctant to share.
Mr. Standring called the exhibition “the most ambitious show we’ve done, as ambitious as the Libeskind building,” referring to the architect Daniel Libeskind’s striking, angular design for the addition to the museum that was completed in 2006.
He added, “We don’t even have a van Gogh in our collection.”
Mr. Standring’s first step was to make a call to Amsterdam. “When you plan a van Gogh exhibit, you need to get blessing of the Van Gogh Museum,” he said, because of its ability to lend works and share its expertise.
In discussions with Louis van Tilborgh, a senior researcher there, Mr. Standring laid out an idea for one exhibition — a focus on van Gogh’s work from 1888 — but it was deemed logistically too difficult to mount.
But his second idea, a look at van Gogh’s crucial years in Paris, became the seed of the current show, which expanded to cover a whole decade.
Mr. Standring said he wanted to give nuance to the popular perception of the artist as sui generis. “People are generally unfamiliar with anything pre-“Sunflowers” or pre-“Wheatfields,” he said, referring to two of van Gogh’s iconic later series. “We’re doing corrective art history.”
Van Gogh’s struggles with illness and the artistic flourishing of his last two years may have warped the public’s perception of his learning curve, Mr. Van Tilborgh said.
“We all think he’s a genius, but he placed a lot of value on craftsmanship. When he started, he had no talent for drawing. If you look at his early drawings, they’re horrible. So how did he develop?”
The answer, Mr. Van Tilborgh said, was persistence. “If he couldn’t do it, he tried it 50 more times. He was one of those rare artists who had the energy to work through the fear of failure.”
“Becoming van Gogh” gives particular attention to the period the artist spent in Paris, staying with his brother Theo and studying color theory.
“He was hovering in Paris for two years,” Mr. Standring said. “Maybe we’re fortunate he didn’t land. He might have turned into a second-rate Impressionist.”
Works from that period in the exhibition include “People Strolling in a Park” (1886) and “View of a Park in Paris” (1886), neither of which resembles the late-career masterpieces that made him famous after his death.
Also featured is a Paris work with a strange past: “The Blute-fin Mill” (1886). The painting — an unusual depiction of a group of people, rarely tried by Van Gogh — was bought from a dealer in Paris by the controversial Dutch curator Dirk Hannema in 1975.
Mr. Hannema, who died in 1984, believed it was van Gogh’s work, but the art world doubted him because of previous missteps — in particular, his attributions of several works to the 17th-century Dutch master Vermeer, which were later discredited.
“His reputation was so bad in the 1970s after the Vermeers,” Mr. Van Tilborgh said. “But when we investigated, we came to the conclusion that he was right about the van Gogh.” The painting was authenticated in 2010, and it was lent to Denver by the Foundation Museum in Heino, the Netherlands.
Mr. Van Tilborgh’s enthusiasm led the Van Gogh Museum to lend seven works to the show, including “Self-Portrait With Straw Hat” (1887). He also edited the catalog with Mr. Standring.
“That gave us our imprimatur,” Mr. Standring said of his attempts to pry other van Goghs out of other institutions.
One major Midwestern museum proved the hardest sell. “It took eight asks, including in-person trips, to get them to agree,” Mr. Standring said, declining to name the institution.
“You have to be prosecutor, defense attorney, psychologist, sociologist and diplomat to do this kind of show,” he added. “They don’t teach you all that in art history graduate school.”
Usually, the Van Gogh Museum tries to stagger major shows of the artist’s work at other museums, so that loans are easier to get and its own resources are not taxed.
So what Mr. Standring called “the beautiful confluence of two big van Gogh shows in a year” — his own and Mr. Rishel’s — could have caused problems all around.
But the curators played nice, which was easier given that their points of focus were different. Mr. Rishel was primarily exploring van Gogh’s perspective on nature, so the Philadelphia museum was more willing to lend an important portrait, “Portrait of Madame Augustine Roulin and Baby Marcelle” (1888), to Denver.
“I shared my checklist early on with Joe, and he was very generous and very cordial,” Mr. Standring said. “And I helped arrange for one picture to go to his exhibit.”
Mr. Standring added that he hoped both shows — with their highly specific, nonblockbuster approaches — would deepen an understanding of the artist.
“Maybe this represents a maturity of van Gogh exhibitions,” he said. “Thematic, instead of just a collection of great objects.”

Vincent van Gogh - Wikipedia, the free encyclopedia

en.wikipedia.org/wiki/Vincent_van_Gogh - Cached
Vincent Willem van Gogh was a Dutch post-Impressionist painter whose work, notable for its rough beauty, emotional honesty and bold color, had a far-reaching ...

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 我有一版本 The Letters of Vincent Van Gogh , Penguin Classics, 1996

 *****

經過一世紀多的整理:

 Van Gogh Letters – The complete letters of Van Gogh, translated into English and annotated. Published by the Van Gogh Museum.


Version: June 2012
Edited by Leo Jansen, Hans Luijten and Nienke Bakker

The letters are the window to Van Gogh's universe.

This edition, the product of 15 years of research at the Van Gogh Museum and Huygens ING, contains all Van Gogh's letters to his brother Theo, his artist friends Paul Gauguin and Emile Bernard, and many others.

Here you will find the letters in the latest edition (2009), richly annotated and illustrated, with new transcriptions and authorized English translations.
letter sample
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名譯家雨云的作品
 翻譯的底本是 I. Stone夫婦的選本 出版社誇說全集是井底之蛙

梵谷書簡全集

  • 作者:梵谷/著
  • 譯者:雨云
  • 出版社:藝術家
  • 出版日期:1990年
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  •  梵谷是偉大的畫家;也是世上最孤的靈魂之一。他活著的泰半日子裡,身旁幾乎沒有一個可以信託,可以敘述快樂、苦難的人。他在世的最後十年,也就是他沈迷征 服了繪畫藝術的期間,他渴求對一個人傾述他那澎湃的生命,和徐緩成熟的技藝之所思所感的一切事物。然而卻難找到一位願意了解他想說什麼的人。於是一部自傳 誕生了。文生、梵谷用筆向他的弟弟-西奧傾吐心聲,如此,他寫下了感人的生命故事。 
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  •  昨天是荷蘭後印象派畫家梵高(Vincent van Gogh)160歲冥壽,他生前繪畫了多幅《向日葵》,分散在全球不同的博物館展出。為慶祝一項10年的「梵高研究計劃」踏入高潮,阿姆斯特丹梵高博物館及倫敦英國國家美術館將輪流展出兩幅「向日葵」,使兩地遊客有機會看見兩幅「向日葵」並列的奇景。
    《向日葵》(Sunflowers,1888年)。
    【本報國際組報道】昨天是荷蘭後印象派畫家梵高(Vincent van Gogh)160歲冥壽,他生前繪畫了多幅《向日葵》,分散在全球不同的博物館展出。為慶祝一項10年的「梵高研究計劃」踏入高潮,阿姆斯特丹梵高博物館 及倫敦英國國家美術館將輪流展出兩幅「向日葵」,使兩地遊客有機會看見兩幅「向日葵」並列的奇景。
      準備輪流展出的兩幅畫,同樣畫了15朵向日葵,其中倫敦收藏的初版於1888年末期完成,翌年初他又畫了阿姆斯特丹收藏的新版本,顏色更明亮, 而且多了藍色的種子。梵高博物館館長魯格(Axel Ruger)表示,這兩輻畫將向遊客展示梵高並非傳言中的瘋子。他說:「梵高的藝術創作富條理,這與一般理解指他在畫布上瘋狂亂潑顏料的形象很不同。研究 顯示梵高是很認真地仔細繪畫,他有研究其他藝術家的作品,並學習色彩理論。」
      梵高在全心作畫前,曾做過藝術品買賣及傳教士,也關心低下層農民的生活苦況,早期如《吃馬鈴薯的人》、《一雙鞋子》等油畫,靈感正是來自貧民, 惟盡是陰沉暗黑色彩,表現憂鬱。畢生只售出一幅《紅色葡萄園》的梵高,一直靠弟弟西奧接濟,兩人感情要好,來往的上千封書信,助後世窺探梵高創作的心路歷 程。
      2個版本難得輪流展出
      梵高正式學畫畫後,33歲時到法國巴黎居住,並結識了高更(Paul Gauguin)等同時期的畫家;至遷往南部城鎮亞爾後,油畫用色由一向陰沉轉趨明亮,特別愛用大量鮮黃色。亞爾時期的名作,包括住處《黃屋》、用來迎接 畫家朋友高更的《向日葵》等。梵高後期光明亮麗的畫風,以及大膽的粗筆觸,成為作品的標記。
      梵高與高更本是好友,但有說法指高更出於嫉妒,曾經買通妓女,向梵高佯言想要他的耳朵作聖誕禮物,喝醉的梵高竟「照單全收」割下左耳。不過,有說法稱,兩位畫家吵架後,高更盛怒下用劍割掉梵高左耳。
      梵高的愛情生活亦波折重重,初戀是上流富家女,後戀上表親而觸怒擔任神職的爸爸,父子決裂。後來對懷孕妓女一見鍾情,並節衣縮食助養生下的孩子,可惜妓女恩將仇報,偷錢吃喝玩樂。唯一愛過他的瑪戈特因家人干涉,最終與梵高未能開花結果。
      梵高晚年傳患上精神病,終在37歲時懷疑開槍自殺,另有指他被小童玩槍時走火誤殺。
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【梵谷傳奇】






■ 播出時間:8/2、9、16、23 週日上午11點
梵谷的畫,你一定認得出幾幅!像是《自畫像》、《向日葵》、《星夜》等作品皆廣為人知…。
梵谷的瘋,你無法想像!他瘋狂到曾割下了自己的耳朵,讓人認為他是徹底地瘋了…。
梵谷是藝術界的傳奇,是繪畫界的經典人物,也是後印象派的著名畫家…。
不論他的畫作還是個人本身,都一直是後人感到好奇的經典傳奇人物代表。
《梵谷傳奇》將帶你更深入瞭解荷蘭畫家梵谷他一生的傳奇故事,本節目每集一小時、共有四集,以戲劇手法呈現紀錄寫實與虛構劇情,全片以一種特殊的時空交錯方式雙線並行,真實與虛構穿插,帶出梵谷每幅偉大作品誕生的緣由與其背後的故事,精彩呈現最美的畫作與梵谷瘋狂般的人生紀實。

有人形容梵谷是用盡性命作畫的悲劇性畫家,此話說一點也不為過,《梵谷傳奇》還原了梵谷當年畫畫時的身影,看見他作畫的熱忱和熱情,以及他一生對畫畫的執著與堅持。梵谷的畫作,在他生前一文不值,在他死後卻價值連城,可見他對後代藝術的影響有多麼深遠!

《梵谷傳奇》以1959年文生梵谷的侄子文生威倫梵谷欲變賣梵谷的名畫為故事開場,時空穿插交錯,又回溯至梵谷畫作產生的1876年,從他早年在國際藝術品交易商公司的工作講起,後來立志要去佈道,想當一位牧師,放棄了牧師工作之後,重拾畫筆,打算靠畫畫賺錢,想要成為真正的畫家,他開始發了狂的畫畫,梵谷因畫結識了不少女性朋友,也畫裸體女性,還一度想跟被別人形容為蕩婦的妓女組成家庭,朋友勸他要畫些值錢的東西,並離開那個女人,梵谷開始捕捉鄉村的情景,但又被批評畫的人物沒有生氣,他越來越怪,甚至變成別人眼中的神經病,最後甚至割下了自己的耳朵。

影響梵谷的人很多,與梵谷一直有書信往來的弟弟西奧,他們不間斷的連繫,絕對證明了他們兄弟的感情,還有梵谷的老師高更,高更跟梵谷一起工作生活,甚至一起作畫。梵谷的自畫像鼎鼎有名,畫自己的房間也成為傳奇畫作,一幅《在亞爾的臥室》到現在仍是最具代表的畫作之一。《梵谷傳奇》為事實與虛構情節交錯並行的作品,為求戲劇效果,與文生威倫梵谷有關的事件多為虛構,但仍可透過精彩的影像來了解這偉大畫家梵谷的傳奇故事。


2026年10月24日 星期六

"Constantin Brâncuşi" 1876–1957. “Sleeping Muse,” The Kiss (1908),Sculptural Ensemble of Constantin Brâncuși at Târgu Jiu. 這部 (2017補,我忘記了) 解釋為什麼羅丹的The Kiss ,是19世紀的。 而 Brâncuşi 的 The Kiss (1908),則是在墳墓 更真更美更永恆 整體探討雕塑之精神性、宗教感。 包括他晚年信藏傳佛教。 2017補:我1977年讀The Language of Sculpture一書,Constantin Brâncuşi 的份量頗重。 世界變化大,該書第7章專論 Brâncuşi at Tirgu Jiu,現在的拼音為Târgu Jiu---我看過一張地圖,顯示"巴黎-維也納-Târgu Jiu"等三地,成一等距離之直線。 John Berger 說,"Constantin Brâncuşi" (1876–1957)的最後20年,尋尋覓覓,無所得,因他早已找到他的Form。

"Constantin Brâncuşi" 1876–1957.   “Sleeping Muse,” The Kiss (1908),Sculptural Ensemble of Constantin Brâncuși at Târgu Jiu.  這部 (2017補,我忘記了) 解釋為什麼羅丹的The Kiss ,是19世紀的。 而 Brâncuşi 的 The Kiss (1908),則是在墳墓 更真更美更永恆  整體探討雕塑之精神性、宗教感。 包括他晚年信藏傳佛教。  2017補:我1977年讀The Language of Sculpture一書,Constantin Brâncuşi 的份量頗重。 世界變化大,該書第7章專論  Brâncuşi at Tirgu Jiu,現在的拼音為Târgu Jiu---我看過一張地圖,顯示"巴黎-維也納-Târgu Jiu"等三地,成一等距離之直線。 John Berger 說,"Constantin Brâncuşi" (1876–1957)的最後20年,尋尋覓覓,無所得,因他早已找到他的Form。     



With exhibitions of Brancusi's work at both MoMA The Museum of Modern Art and Solomon R. Guggenheim Museum, Hugh Eakin writes, "Few artists encapsulate the story of the early twentieth-century avant garde more alluringly than Constantin Brancusi. Within a few years, he had somehow managed to apprentice with Rodin. Then, throwing out the master’s methods, he completely redefined what sculpture was."


NYBOOKS.COM
The Ascetic Beauty of Brancusi


For years, Brancusi made hardly enough money to eat. In 1926, a version of one of his most extraordinary subjects, Bird in Space, was famously held up at the US border because customs officials didn’t think it was art. Sometimes, he even baffled his own cohort. Picasso (or perhaps Matisse) is said...


The Metropolitan Museum of Art, New York
Edward J. Steichen lived in Paris on and off from 1900 to 1924, making paintings and photographs. A cofounder with Alfred Stieglitz of the Photo-Secession, Steichen offered his former New York studio to the fledgling organization as an exhibition space in 1905. Known first as the Little Galleries of the Photo-Secession and later simply by its address on Fifth Avenue, 291, the gallery introduced modern French art to America through the works of Rodin, Matisse, Cézanne, and, in 1914, Constantin Brancusi.










Edward J. Steichen | [Brancusi's Studio] | The Met
Steichen lived in Paris on and off from 1900 to 1924, making paintings and photographs. A cofounder with Alfred Stieglitz of the Photo-Secession, Steichen offered his former New York studio to the fledgling organization as an exhibition space in 1905


METMUSEUM.ORG





Centre Pompidou



JEUNE PUBLIC | Le printemps arrive avec un peu d'avance à l'atelier Brancusi !
Ce week-end, participez avec vos enfants à un parcours poétique en compagnie de la conteuse Valérie Jeanne.
https://www.centrepompidou.fr/id/ce56Lxo/rx57R4X/fr

© ADAGP, Paris, 2014 – Photo : DR
Atelier Brancusi, Centre Pompidou, 2014











The Metropolitan Museum of Art, New York





Happy birthday to Constantin Brancusi. The subject of a sleeping head occupied Brancusi for almost twenty years. In conceiving and executing “Sleeping Muse,” the sculptor eschewed drama and detail in favor of reducing ideas to fundamental forms and simplified details. This bronze is one of four casts made in 1910 from a marble of the previous year for which Baroness Renée Irana Franchon was the model.
















Constantin Brancusi (French (born Romania), 1876–1957) | Sleeping Muse | 1910



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METMUSEUM.ORG









Sculptor Constantin Brancusi was born this day 1876. His 1912 white marble "Muse" from the Guggenheim collection embodied the proportions of classical beauty: http://gu.gg/Jk8SD
Happy birthday to modernist pioneer Constantin Brancusi, who would have been 139 today http://ow.ly/Jjhsi


Wikipedia article "Constantin Brâncuşi".

Imagination : Constantin Brancusi…The Monk of Modernism ». BBC

這部 (2017補,我忘記了) 解釋為什麼羅丹的The Kiss ,是19世紀的。
而 Brâncuşi 的 The Kiss (1908),則是在墳墓
更真更美更永恆

整體探討雕塑之精神性、宗教感。
包括他晚年信藏傳佛教。

2017補:我1977年讀The Language of Sculpture一書,Constantin Brâncuşi 的份量頗重。
世界變化大,該書第7章專論  Brâncuşi at Tirgu Jiu,現在的拼音為Târgu Jiu---我看過一張地圖,顯示"巴黎-維也納-Târgu Jiu"等三地,成一等距離之直線。
John Berger 說,"Constantin Brâncuşi" (1876–1957)的最後20年,尋尋覓覓,無所得,因他早已找到他的Form。


Sculptural Ensemble of Constantin Brâncuși at Târgu Jiu

https://en.wikipedia.org/wiki/Sculptural_Ensemble_of_Constantin_Br%C3%A2ncu%C8%99i_at_T%C3%A2rgu_Jiu

Columbia Encyclopedia: Brancusi, Constantin
(bränkyū'zē, Rom. brän'kūsh) , 1876–1957, Romanian sculptor. Brancusi is considered one of the foremost of modern artists. In 1904 he went to Paris, where he worked under Mercié. He declined Rodin's invitation to work in his studio. Because of his radical, economic style, his abstract sculptures, The Kiss (1908), Sleeping Muse (1910), and the portrait of Mlle Pogany (1923; Musée d'Art moderne, Paris) were the subjects of much controversy. He altered his technique from modeling to carving c.1910. In 1927 Brancusi won a lawsuit against the U.S. customs authorities who attempted to value his sculpture as raw metal. The suit led to legal changes permitting the importation of abstract art free of duty. Brancusi's work is notable for its extreme simplification of form, its organic and frequently symbolic character, and its consummate craftsmanship. He had a profound understanding of materials, working primarily in metal, stone, and wood. Bird in Space (1919; Mus. of Modern Art, New York City) is a characteristic work. Others are in the Solomon R. Guggenheim Museum, New York City, and in the museums of Chicago, Cleveland, and Philadelphia.


Biography: Constantin Brancusi
Constantin Brancusi (1876-1957), a Romanian sculptor who settled in France, revolutionized the art of sculpture in the 20th century. His work revealed the beauty of pure form in sculpture, but he endowed it with an organic mystery.
Constantin Brancusi was born into a family of poor peasants in the hamlet of Hobita in the province of Oltenia on Feb. 21, 1876. He taught himself to read and write and at the age of 18 entered the School of Arts and Crafts in Craiova and graduated in 1898. He then studied sculpture at the Bucharest Art School until 1902. His Ecorché, or flayed nude, executed in 1902, is such an accurate study of the male anatomy that it is still used at the medical school in Bucharest.
Brancusi enrolled at the Académie des Beaux-Arts in Paris in 1904, where he studied with Antonin Mercié. But Brancusi was drawn to the innovative art of Auguste Rodin, from whom he learned that the purpose of sculpture is not merely the representation of the surface of forms but the evocation of the inner force that produces the surface. He exhibited for the first time in 1906 in Paris, showing a portrait at the Salon organized by the Societé Nationale des Beaux-Arts and three other works at the Salon d'Automne in the same year. In Brancusi's works of 1905-1907, particularly the series Children's Heads, he used Rodin's impressionistic system of modeling, in which the planes bounding the volume are fragmented to suggest the transitory expressions of the physiognomy. Brancusi declined Rodin's invitation to become his studio assistant because he felt it necessary to find his own way without being subjected to the master's over-whelming influence.
The nature of Brancusi's future work, in which he eliminated all that was not essential in order to suggest the primordial sentiment, was foreshadowed in Prayer (1907), a statue of a kneeling woman which concentrates attention on the generalized contour of the body and not analytically on its volume. Step by step he reached a greater degree of simplification, of abstraction of the real element, which was still figurative. The decorative value was obtained by geometrical stringency and skillfully polished surfaces, as in the Wisdom of the Earth (1909) and The Kiss (1910). These works embody his new esthetics, inspired by folklore, which permitted a return to the suggestiveness and naive simplicity of primitive art. He dissected the scheme of folk art, which he took as his model, and retraced the slope back to the path of its formation, to the sentiment that gave it birth.
Maturity of His Art
By 1910 Brancusi's art took on the characteristics which were to revitalize sculpture. He worked in stone, wood, and bronze, perfecting his rendition of earlier themes, such as the portrait (Mademoiselle Pogany series, 1912-1933), the bird (Magic Bird cycle, 1912-1915; Bird in Space cycle, 1919-1940), the fish (Fish cycle, 1922-1930), and the column (Endless Column series, 1918-1937). In these works he projected his own rich inner life, at times haunted by fantasies of Romanian mythology, bypassing the intermediate representation of the human figure. Sculptures such as The Witch (1916) and The Chimera (1918) are sensitive incarnations of that sentiment which had given rise to Brancusi's native folklore. Brancusi's aim in his mature work was to reveal the crystalline structure of organic forms and to bring out the autonomous life of inorganic matter inherent in the very consistency of stone, metal, and wood.
Brancusi's Parisian studio was crowded with Romanian folk art. He led a simple life, similar to that of the peasants in his native province, which he never forgot, no matter how integrated he was in the French artistic movement. He was very successful and received numerous commissions. To honor the Romanian soldiers of World War I, Brancusi erected a monumental ensemble at Târgu-Jiu near his birthplace, which consists of the Endless Column in steel and the Gate of the Heroes and the Table of Silence with 12 chairs in stone (1937-1938). The structural and decorative elements of the monument were derived from the simple architecture and furniture of the Romanian peasants.
Brancusi died in Paris on March 16, 1957.
Contemplation and Liberation
Brancusi demonstrated that modern art, while preserving the harmony, balance, and humanism of its western European artistic legacy, could originate from the primordial ages of mankind which preceded the culture of classical antiquity. He invented forms that begin from reality but are not subject to it. His simple, calm forms, of organic perfection (although they have sometimes been considered abstract), reflect the creative attitude that is fundamental to modern plastic arts: renunciation of the method of interpreting sentiment by means of the poses and gestures of the human body (for example, the Beginning of the World, 1924; Socrates, 1923). Brancusi was interested in the stylization of forms in accordance with a logic governed by the requirements of expression (for example, The Cock, 1924). He reduced the image to the essential, pure form, as in his famed versions of Bird in Space.
The highly personal art of Brancusi cannot be labeled by the terms applied to modern movements, such as surrealism, cubism, abstraction, or futurism. It expresses his profound grasp of the intuitive spirit of creation, which is ingeniously integrated with the major stylistic aspects of modern art.
Further Reading
The most important work on Brancusi in English is Sidney Geist, Brancusi: A Study of the Sculpture (1968). Geist also wrote the catalog for the retrospective exhibition held in 1969-1970, Constantin Brancusi, 1876-1957 (1969). See also David Lewis, Constantin Brancusi (1957); Sir Herbert Read, Constantin Brancusi (1957); Carola Giedion-Welcker, Constantin Brancusi, 1876-1957 (1958; trans. 1959); and Christian Zervos, ed., Constantin Brancusi: Sculptures, peintures, fresques, dessins, in French (1957). An important documentation of the bird sculptures is Athena T. Spear, Brancusi's Birds (1970).
Additional Sources
Lewis, David Neville, Constantin Brancusi, London: Academy Editions; New York: St. Martins Press, 1974.




《沉睡的繆斯》(Sleeping Muse)便是以石材製成的。布朗庫西進一步簡化並提煉了造型,透過金屬鑄造工藝對部分作品進行了重塑,使其呈現出精緻細膩的表面質感。無盡   無限    The Endless Column ( Brâncuși, 1937) 到   “Point of Infinity” (Hiroshi Sugimoto, 2023)

 

Constantin Brâncusi (Romanian, 1876-1957)受非西方藝術的啟發,他不再採用傳統的泥塑手法,轉而直接在石材上進行雕刻——他創作的第一版《沉睡的繆斯》(Sleeping Muse)便是以石材製成的。布朗庫西進一步簡化並提煉了造型,透過金屬鑄造工藝對部分作品進行了重塑,使其呈現出精緻細膩的表面質感。


1904年,康斯坦丁·布朗庫西(Constantin Brâncusi)從羅馬尼亞抵達巴黎。他很快就摒棄了當時雕塑大師奧古斯特·羅丹(Auguste Rodin)作品中盛行的戲劇化風格與敘事性細節。受非西方藝術的啟發,他不再採用傳統的泥塑手法,轉而直接在石材上進行雕刻——他創作的第一版《沉睡的繆斯》(Sleeping Muse)便是以石材製成的。布朗庫西進一步簡化並提煉了造型,透過金屬鑄造工藝對部分作品進行了重塑,使其呈現出精緻細膩的表面質感。像這一版《沉睡的繆斯》這樣的雕塑,本身就是自足的、具有原型意義的現代形態。

作品中,那卵形結構在重力作用下呈現出的慵懶感,恰如其分地傳達出沉睡時那種沉甸甸的狀態。 「沉睡的頭部」是布朗庫西最早探索的主題系列之一,他圍繞這一主題持續創作了近二十年。眼前這件青銅作品,是1910年根據他前一年創作的一件大理石雕塑翻鑄而成的(該大理石作品以蕾妮·伊拉娜·弗朗雄男爵夫人為模特兒)。

1904年,康斯坦丁·布朗庫西(Constantin Brâncusi)從羅馬尼亞抵達巴黎。他很快就摒棄了當時雕塑大師奧古斯特·羅丹(Auguste Rodin)作品中盛行的戲劇化風格與敘事性細節。受非西方藝術的啟發,他不再採用傳統的泥塑手法,轉而直接在石材上進行雕刻——他創作的第一版《沉睡的繆斯》(Sleeping Muse)便是以石材製成的。布朗庫西進一步簡化並提煉了造型,透過金屬鑄造工藝對部分作品進行了重塑,使其呈現出精緻細膩的表面質感。像這一版《沉睡的繆斯》這樣的雕塑,本身就是自足的、具有原型意義的現代形態。

作品中,那卵形結構在重力作用下呈現出的慵懶感,恰如其分地傳達出沉睡時那種沉甸甸的狀態。 「沉睡的頭部」是布朗庫西最早探索的主題系列之一,他圍繞這一主題持續創作了近二十年。眼前這件青銅作品,是1910年根據他前一年創作的一件大理石雕塑翻鑄而成的(該大理石作品以蕾妮·伊拉娜·弗朗雄男爵夫人為模特兒)。

MWW Artwork of the Day (10/25/23)
Constantin Brâncusi (Romanian, 1876-1957)
Sleeping Muse (1910)
Bronze sculpture, 17.1 x 24.1 x 15.2 cm.
The Metropolitan Museum of Art, New York (Alfred Stieglitz Collection)
Upon arriving in Paris from Romania in 1904, Constantin Brâncusi quickly rejected the prevailing theatricality and narrative detail of master sculptor Auguste Rodin. Instead of modeling in clay, and inspired by non-Western art, he began to carve directly into stone, the material chosen for his first version of Sleeping Muse. Further reducing and abbreviating form, Brâncusi revised some works by casting them in metal with a fine finish. Such sculptures as this version of Sleeping Muse are self-sufficient, archetypal modern forms.
Here, the languor of the ovoid shape responding to gravity suggests the heaviness of sleep. The sleeping head, one of Brancusi's first thematic cycles, occupied the artist for almost twenty years. This bronze is one of four cast in 1910 from a marble of the previous year for which Baroness Renée Irana Franchon was the model.
For a representative selection of Brâncusi's work, see this MWW Special Collection:
* MWW Sculpture Garden



無盡   無限    The Endless Column ( Brâncuși, 1937) 到   “Point of Infinity” (Hiroshi Sugimoto, 2023)

https://www.facebook.com/hanching.chung/videos/962478284795387


公務人員發展中心 公共藝術 針 塔 無線電


Brâncuși, The Endless Column • Monument




A New Hiroshi Sugimoto Sculpture in San Francisco Reaches for Infinity

His sliver of an artwork, “Point of Infinity,” marks the start of the city’s Treasure Island Art Program.


Hiroshi Sugimoto’s sculpture is meant to serve as an anchor — or beacon, given its height — for the area’s new public art program.Credit...Jessica Chou for The New York Times



Image
The sculpture “Point of Infinity” rises into a blue sky; the base is a grayish taupe, the top two thirds are stainless steel and it gets very very narrow.
“It’s so simple and elegant,” said the director of the Treasure Island Art Program. “It’s a very conceptual work but I think will appeal on many different levels, whether you know anything about art or not.”Credit...Jessica Chou for The New York Times