2026年8月1日 星期六

我與Christopher Alexander (1936~2022)的著作1987;補讀2022 The Nature of Order Book 3: A Vision of a Living World (2005),他與日本5建案:盈進學園 (中學)、"高樓" ;透天公寓等;與1987年建築研究所的小班共讀之回憶和反思 紐約時報兩篇:to Make Every Client An Architect (1989);Architecture's Irascible Reformer (2003)

我與Christopher Alexander (1936~2022)的著作1987;補讀2022  The Nature of Order Book 3: A Vision of a Living World (2005),他與日本5建案:盈進學園 (中學)、"高樓" ;透天公寓等;與1987年建築研究所的小班共讀之回憶和反思      紐約時報兩篇:to Make Every Client An Architect (1989);Architecture's Irascible Reformer (2003)


https://www.facebook.com/hanching.chung/videos/1012642112675836


我與Christopher Wolfgang Alexander (1936~2022)的著作;與1987年建築研究所的小班共讀之回憶和反思     

著作The Nature of Order Book 3: A Vision of a Living World (2005),他與日本5建案:盈進學園 (中學)、"高樓" ;透天公寓等;
Nihongi, Iruma, Saitama 埼玉埼玉県入間市二本木112-1 ·
Iruma Takakura Elementary School 2013-09.JPG
高倉五丁目的狹山茶茶園
入間市旗幟
市旗
Emblem of Iruma, Saitama.svg
市章
入間市在日本的位置
入間市
入間市
入間市在日本的位置
 

  • Grabow, Stephen: Christopher Alexander: The Search for a New Paradigm in Architecture, Routledge & Kegan Paul, London and Boston, 1983. ISBN 0853621993

The Center for Environmental Structure

A non-profit corporation established in 1967, The Center for Environmental Structure (CES) implements building projects in which towns, landscape, buildings, gardens, are truly adapted to support human existence.
The Center for Environmental Structure was founded by the renowned architect, Christopher Alexander, in 1967 to house his research, teaching and building ...

  • 1985 Best building in Japan Award, by the Japan Institute of Architects

Published works[edit]

Alexander's published works include:

  • Community and Privacy, with Serge Chermayeff (1963)
  • Notes on the Synthesis of Form (1964)
  • A City is Not a Tree (1965)[47]
  • The Atoms of Environmental Structure (1967)
  • A Pattern Language which Generates Multi-service Centers, with Ishikawa and Silverstein (1968)
  • Houses Generated by Patterns (1969)
  • The Grass Roots Housing Process (1973)[48]
  • The Center for Environmental Structure Series, made up of:
    • The Oregon Experiment (1975)
    • A Pattern Language, with Ishikawa and Silverstein (1977)
    • The Timeless Way of Building (1979)
    • The Linz Cafe (1981)
    • The Production of Houses, with Davis, Martinez, and Corner (1985)
    • A New Theory of Urban Design, with Neis, Anninou, and King (1987)
    • Foreshadowing of 21st Century Art: The Color and Geometry of Very Early Turkish Carpets (1993)
    • The Mary Rose Museum, with Black and Tsutsui (1995)
  • The Nature of Order Book 1: The Phenomenon of Life (2002)
  • The Nature of Order Book 2: The Process of Creating Life (2002)
  • The Nature of Order Book 3: A Vision of a Living World (2005)
  • The Nature of Order Book 4: The Luminous Ground (2004)
  • The Battle for the Life and Beauty of the Earth: A Struggle between Two World-Systems, with Hans Joachim Neis and Maggie More Alexander (2012)


Alexander is known for many books on the design and construction process, including Notes on the Synthesis of Form, The City is Not a Tree (first published in paper form and republished in book form in 2015), Timeless Ways of Building, A A New Theory for Urban Design and the Oregon Experiment. He has recently published four volumes, The Essence of Order: Essays on the Art of Architecture and the Nature of the Universe, on his recent theory of the process of “morphogenesis”, and the fight for life and beauty on Earth, such as his theories in Japan implementation in a large construction project. All of his writings have developed or accumulated from his earlier writings, so his writings should be read as a whole, not as fragments. His lifetime work, or his best work, is The Essence of Order, on which he worked for about 30 years, and the first edition of The Essence of Order was made in 1981, There was a famous debate with Peter Eisenman a year ago. Harvard.

Alexander is probably best known for his 1977 book The Language of Patterns, which has remained well-loved about 4 years after its publication. Inferring that users are more sensitive to their needs than any architect, he produced and validated (with his students Sara Ishikawa, Murray Silverstein, Max Jacobson, Ingrid King and Shlomo Angel) a “pattern language” , to empower anyone to design and build at any scale.




好像讀博士時就在加州教書 41年 (1998)。第一篇從80年代加州執業說起。第二篇寫退休1998至2003寫書
書名改動紀錄







Rebel's Quest Is to Make Every Client An Architect

Young people are drawn to Mr. Alexander's principled attack on the architecture establishment, expressed in language that inspires comparisons to Martin Heidegger and Kahlil Gibran.

But Mr. Alexander's philosophy of ''every man an architect'' has hardly endeared him to those in the mainstream of his profession in this country. Neither have his rare excursions into building, most of which have taken place abroad. His experiments in Tokyo; Linz, Austria; Mexicali, Mexico, and Lima, Peru, are major stops on the architecture student's grand tour, but they have done little to alter Mr. Alexander's image as a a counterculture figure.


Bay Area. Since 1984 he has completed three houses in the suburbs east of San Francisco, and a shelter that he designed for the homeless is under construction in San Jose. At his studio in Martinez, he is working on plans for a high-density housing complex for downtown Oakland and a line of office furniture.


****


Mr. Alexander is famous for a 1976 experiment in Mexicali, where owners helped design and build their own houses for $3,500 each.

In 1983, Mr. Alexander applied his belief in collaboration to a Bay Area house, a three-story concrete tower built for $103,000 in the hills north of Berkeley. Mr. Alexander asked his clients, Andre and Anna Sala, to think of the most pleasant room they had ever seen. Mr. Sala thought of the kitchen of a French farmhouse. A trestle table faced a stone fireplace on one side. On the other side, tall windows opened out onto a garden.


''The client's sense of well-being'' is the standard by which Mr. Alexander measures the success of his designs. ''People talk about the peace they feel in my houses,''


''People are afraid of color,'' he said. ''They are afraid of its emotional power. So they cling to monochromatic good taste.'' 


家具設計


After 30 years as a theorist, Mr. Alexander is descending from the ivory tower. He is pleased with what he calls a ''warming trend'' in the factionalized world of academic architecture. ''I was always sorry that people thought I was such an oddball,'' he said. ''In my first books, I thought I was just saying what everybody felt.''



****

Architecture's Irascible Reformer


Over all, the effect is quaint. The center, which houses a gift shop and a cafeteria for the 35-acre gardens next door, could have been plucked from the pages of a fairy tale -- a primmer English version of ''Hansel and Gretel.''

But to Christopher Alexander, the architect who designed it, the center represents something much less whimsical: a small social revolution.

For nearly four decades, Mr. Alexander, 66, an emeritus professor of architecture at the University of California at Berkeley, has been waging a quixotic campaign of messianic ambition: to heal the world by reforming the way it builds.


Humanity, he says, is ailing. And the built world is both source and symptom of its disease. Where there should be beautiful buildings in harmony with nature, he says, there is mostly ''architecture which is against life'' instead, ''insane, image-ridden, hollow.''


Asked as part of one assignment to design a house, he instead submitted a spoof of the formalist theory he had been taught: a glass box slashed by giant brick walls. ''A completely abstract, pointless notion,'' he said. To his amazement, the head of the department called him into his office to congratulate him. ''He said, 'Christopher, my boy, this is exactly what we want,' '' Mr. Alexander recalled. ''I thought, Oh my God, I've walked into the nut house.''

In 1958, he left England for


'And I didn't know how to harness the energy and thought of the people to create their village. I thought: I've got to figure out how that is done.''

His solution was ''A Pattern Language,'

but by the people who live in them, the authors presented the book as an all-purpose how-to guide for creating a global utopia: the built world boiled down to 253 patterns. From ''country towns'' (pattern 6) and ''green streets'' (pattern 51) to ''six-foot balcony'' (pattern 167), no design feature was too big or too small to merit detailed consideration.


He says he and and his students were victims of intellectual harassment. In 1985 he filed a formal complaint against the university, charging it with violating his academic freedom. Seven years later, the matter was quietly settled, and in 1998, he retired.But the embattled life seems to agree with Mr. Alexander, who has been getting up at 2 a.m. to work on a new book, ''Deep Adaptation.'' 

【Art and Design 國際週報】006:Maurice Denis 1870~1943 To the opening of the exhibition: "The Brothers Morozov. Great Russian Collectors"



【Art and Design 國際週報】006:Maurice Denis 1870~1943    To the opening of the exhibition: "The Brothers Morozov. Great Russian Collectors"


9. The Morozov Collection

Fondation Louis Vuitton, Paris, 13 October 2020 – 15 March 2021
In autumn the Fondation Louis Vuitton presents masterpieces from the collections of Mikhail and Ivan Morozov, Russian brothers and entrepreneurs who amassed a treasure trove of Impressionist and Post-Impressionist work before the Revolution: an astonishing assortment of Monets and Matisses, Pissarros and Picassos. They were more discriminating even than their contemporaries Sergei and Pyotr Shchukin, whose own horde of avant-garde wonders wowed the art world at the Fondation in 2016. KG

Jacob Marius Adriaan Martini van Geffen, Boy with sugar cane
Jacob Marius Adriaan Martini van Geffen,



Wiki


Maurice Denis (French: [dəni]; 25 November 1870 – 13 November 1943)[1] was a French painter, decorative artist and writer, who was an important figure in the transitional period between impressionism and modern art[2] He was associated with Les Nabis then theSymbolist movement, and then with a return to neo-classicism.[3] His theories contributed to the foundations of cubismfauvism, and abstract art. Following the First World War, he founded the Ateliers d'Art Sacré (Workshops of Sacred Art), decorated the interiors of churches, and worked for a revival of religious art.


Maurice Denis
MauriceDenis-AutoportraitDevantLePrieure.JPG
Self-portrait of Maurice Denis (1916)
Born
Maurice Denis

25 November 1870
Died13 November 1943 (aged 72)
Paris
NationalityFrench
EducationÉcole des Beaux-ArtsAcadémie Julian
Known forPaintingdrawing

























Architectural decoration[edit]

In 1908 Denis began work on an important decorative project for the Russian art patron Ivan Morozov, who had been a major patron of Claude Monet and Auguste Renoir, and who owned The Night Cafe by Vincent Van Gogh. Denis created a large mural panel, The history of Psyche, for the music room of Morozov's Moscow mansion, and later added some additional panels to the design. His fee for this project enabled him to buy his seaside house in Brittany He then took on a more ambitious project, the cupola for a new theater, the Theatre des Champs-Elysees, being constructed in Paris by the architect August Perret. The theater was modern; it was the first major building in Paris constructed of reinforced concrete, and is considered the first building in the Art Deco style; but Denis' work was purely neoclassical. The theme was the history of music, with figures of Apollo and the Muses. Perret constructed a special studio for Denis so he could paint a work of such a large scale.[28]






Государственный Эрмитаж. The State Hermitage museum. Official page.
4小時
К открытию выставки "Братья Морозовы. Великие русские коллекционеры"
В 1908 году французский художник Морис Дени оформил музыкальный салон в особняке И. А. Морозова на Пречистенке в Москве. В этом типичном для стиля модерн ансамбле архитектура, живопись, скульптура соединились с предметами прикладного искусства. По рисункам Дени была сделана мебель и декоративные вазы. Классический характер архитектуры определил классицизирующие формы ансамбля. Пользуясь предоставленной Морозовым свободой в выборе сюжета росписи, художник выбрал, по его словам, "идиллическую и полную тайны" историю Амура и Психеи. Он сделал акцент на аллегорическом подтексте сюжета, на стремлении Души (Психеи) соединиться с Любовью (Амуром).
Для "Истории Психеи" Дени использовал светлый условный колорит. Наиболее интересен фон пейзажей, над которыми художник работал в Италии. В них отражены впечатления от Лаго-Маджоре (панно 1–2, 5) и сада Джусти в Вероне (панно 4). В пятое панно Дени ввел портреты: Венера в венке из белых роз напоминает Марту Дени (жену художника); Вакх, бородатый мужчина в венке из плюща, – скульптора Майоля; Марс – Русселя, товарища Дени по группе Наби. Облик Юпитера восходит к римской статуе в Ватиканском музее. Переработав различные впечатления, Дени создал декоративный ансамбль в неоклассическом стиле.



To the opening of the exhibition "The Brothers Morozov. Great Russian Collectors"
In 1908, the French artist Maurice Denis designed the music salon in the mansion of I. A. Morozov on Prechistenka in Moscow. In this typical modern style ensemble architecture, painting, sculpture combined with objects of applied art. According to the drawings Denis was made furniture and decorative vases. The classical nature of the architecture defined the classic forms of the ensemble. Using the freedom provided by Morozov in choosing the plot of the mural, the artist chose, in his words, the "idyllic and full of mystery" story of Cupid and Psyche. He focused on the allegorical implication of the plot, on the desire of the Soul (Psyche) to unite with Love (Cupid).

For the "History of Psyche" Denis used a light conditional flavor. The most interesting is the background of the landscapes over which the artist worked in Italy. They reflect the impressions of Lago Maggiore (panel 1-2, 5) and the Garden of Giusty in Verona (panel 4). In the fifth panel Denis introduced portraits: Venus in a wreath of white roses reminds Martha Denis (the artist's wife); Bacchus, a bearded man in a wreath of ivy, - sculptor Mayol; Mars - Roussel, Comrade Denis in the Nabi group. The shape of Jupiter goes back to the Roman statue in the Vatican Museum. After reworking various impressions, Denis created a decorative ensemble in the neoclassical style.



Google翻譯
到展覽開幕“莫羅佐夫兄弟。偉大的俄羅斯收藏家”

1908年,法國藝術家莫里斯·丹尼斯(Maurice Denis)在莫斯科Prechistenka的I. A. Morozov大廈設計了音樂沙龍。在這種典型的現代風格的合奏建築中,繪畫,雕塑與應用藝術的對象相結合。根據圖紙,丹尼斯製作了家具和裝飾花瓶。建築的古典性質定義了整體的經典形式。利用莫羅佐夫提供的選擇壁畫情節的自由,藝術家用他的話說,選擇了丘比特和普賽克的“田園詩般的充滿神秘色彩”的故事。他專注於情節的寓意含義,以及靈魂(Psyche)與愛情(丘比特)團結的願望。

對於“靈魂史”,丹尼斯使用了輕微的條件味道。最有趣的是藝術家在意大利工作的風景背景。它們反映了Lago Maggiore(小組1-2,5)和Verona的Giusty花園(小組4)的印象。在第五個小組中,丹尼斯介紹了肖像:白玫瑰花環中的維納斯提醒瑪莎丹尼斯(藝術家的妻子);巴克斯,常春藤花圈中的鬍子,雕刻家梅奧爾;火星 - 魯塞爾,丹尼同志在納比集團。木星的形狀可以追溯到梵蒂岡博物館的羅馬雕像。在重新設計了各種印象之後,丹尼斯創造了一種新古典主義風格的裝飾品。




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到展覽開幕" morozova的兄弟. "我是一個真正的

1908年, 法國藝術家莫里斯·丹尼斯在莫斯科學校的i a morozova的豪宅成立了一個音樂沙龍. 在這個現代建築建築的典型風格, 繪畫, 雕塑與應用藝術的物體結合. 根據丹尼斯的繪畫, 傢具和裝飾花瓶是製作的. 建築的經典特徵已經定義了經典的合奏形式. 在選擇繪畫劇情時使用morozova自由, 藝術家根據他選擇的" cupid和充分"的故事的"愚蠢和完整的神秘 他專注於劇情的寓言, 在靈魂的慾望(承認)與愛(amurom).

丹尼斯為"瘋子 的 歷史"使用了一個光明的有條件的味道, 它是景觀中最有趣的背景, 藝術家在義大利工作. 他們反映在lago-maggiore (面板1-2, 5)和維羅納的花園花園(面板4)的印象中. 在第五個小組, 丹尼斯介紹了肖像: 維納斯在白玫瑰的花環中. 提醒marta denis (藝術家的妻子); 巴克斯, 一個在常春藤花環里的鬍子的男人, 是一個majola的雕塑家; 火星-roussel, 丹尼斯同志在nabi. 木星的外觀上升到梵蒂岡博物館的羅馬雕像. 在重新設計各種印象時, 丹尼斯在新古典風格中創造了一個裝飾的